Old Liu, Chen Shuyu, and Hei Ye Xiao joining forces could capture Bopi even without Xiao Kui.

The reason he went to such lengths was because Bopi was too timid. As soon as she sensed danger, she would abandon everything and run away.

If Old Liu didn't make her feel confident of victory, how could he capture a ghost god who was determined to escape?

After Old Liu took Bopi into the fan, he said coldly, "My time is precious, and I don't have time to waste with you. You better be sensible, so I don't have to waste my effort, and you won't feel comfortable either."

The nearby Tigu fawned and said, "Don't worry, Master, Bopi is the most timid. As long as you are ruthless, she will tell you everything!"

At this point, Bopi also resigned herself to her fate: "Ask whatever you want!"

Old Liu asked, "Why did you appear in Taiqu Mountain?"

The reason why Old Liu was sure that Bopi would set up an ambush in Taiqu Mountain was because when Chen Shuyu mentioned Taiqu Mountain and the Tiewa Temple, the three ghost gods in the fan reacted.

Old Liu liked to shake his fan, and at that time, none of us noticed that he had quietly suppressed the ghost gods in the fan.

Afterwards, Old Liu released the three ghost gods, and all three of them said that they were very familiar with the name Tiewa Temple, but they couldn't remember what connection they had with Tiewa Temple.

Finally, Tigu provided Old Liu with another clue, that is, Bopi knew more than they did.

From that time on, Old Liu felt that the disappeared Bopi was actually hiding in Taiqu Mountain.

As for Chen Shuyu's puppet, it was not a living person puppet, but just a substitute puppet she used to use. The scene of flesh and blood flying in the end was just a trick they played.

Bopi said, "Tiewa Temple is where the four of us were born!"

Bopi said, "The four of us were originally imperial secret guards, specializing in developing living person puppets. Back then, when Ghost Yamen Grand Commander Shen Fuyi, who was Xie Bangui's uncle, broke into the secret guard camp and took Xie Bangui away, he also killed the four of us."

"We only came here after reincarnation and were found not long after we were born. That person killed us again in order to restore our memories."

"However, we only recovered part of our memories and can no longer replicate living person puppets."

"That person took me as a servant and let us slowly study the method of making living person puppets in Tiewa Temple."

Old Liu interrupted her when he heard this, "The person who asked you to study living person puppets is Tanlang?"

"Haha... Tanlang?" Bopi sneered, "What is Tanlang? A guy who doesn't even dare to show his face is worthy of being a reincarnation of a fierce star? Our master is the Yitian Chess Master!"

Old Liu was slightly startled and said, "Have you seen the Yitian Chess Master?"

"I haven't seen him!" Bopi shook her head and said, "The Yitian Chess Master never shows his face. The person who comes to see me every time is his messenger. He asked us to call ourselves Tanlang's four living servants and four dead servants. In fact, they are all trying to cover people's ears."

"I think Tanlang seems to be deliberately hiding from the Yitian Chess Master. He is afraid of the Chess Master."

Old Liu closed his eyes slightly and pondered for a moment before saying, "It really looks like Tanlang."

Tanlang actually has another characteristic, which is greed, fear of death, and a love of watching.

In the Investiture of the Gods, E Shun was granted the title of Tanlang after his death, because he met this characteristic.

E Shun didn't actually contribute to the attack on Sanshan Pass, and he took a wait-and-see attitude. It can be said that he was choosing which side to rely on.

Later generations' Tanlang star Lü Bu surrendered to Cao Cao, and Guo Ziyi protected himself wisely, all in line with Tanlang's character.

The art world has always circulated the legend of Tanlang, and both the yin and yang worlds are looking for the reincarnation of Tanlang.

Isn't Tanlang himself trying to hide?

Tanlang should have seen a great crisis. He didn't want to face the tribulation with Qisha and Pojun, so he refused to show up?

Old Liu asked, "Why does the Yitian Chess Master want to create living person puppets?"

Bopi replied, "I vaguely heard that he seems to want to send living person puppets somewhere?"

"That place, neither the living nor the dead can enter. Only those who are between life and death can enter!"

"Living person puppets are beyond yin and yang, between life and death."

Old Liu's expression changed slightly and he said, "Your four dead servants are making living person puppets? What are the four living servants doing?"

"Making ghost bone relics!" Bopi replied, "The Yitian Chess Master didn't put all his hopes on the living person puppets. He felt that half-human, half-ghost can also be called between life and death."

"So, he also wants to create a group of half-human, half-ghost monsters!"

Bopi said, "The Yitian Chess Master is not only making living person puppets in Tiewa Temple. As far as I know, the White Bone Temple, which was destroyed by the Qisha Ghost Commander, is also a dark chess piece he left behind."

"Hiss—" Old Liu couldn't help but gasp: "The Yitian Chess Master has such a grand plan!"

Bopi said, "The Yitian Chess Master's plan is more than that. He is still creating ghost gods. Just like the four of us, we were originally just ghosts, but now we have become ghost gods, haven't we?"

Old Liu said in a deep voice, "I ask you, when Li Chunfeng broke into Tiewa Temple, where were you?"