Does this mean that the Primordial Supreme is not insurmountable?
Are there other paths to confront the Primordial Supreme?
"Is it the way of the sword?"
Some Primordial beings vaguely saw four divine swords, emitting the sword intents of Zhu, Jue, Lu, and Xian, which actually shook the defense of the Primordial Supreme.
Thus, they speculated.
"All beings, Dao, Buddha, rogue cultivators?"
Another Primordial being saw the four energies of Xuan, Kong, Ling, and Qing, and saw the true Dao body that transcended imagination and non-imagination.
"Is it the true Dao?"
Not a single Primordial being could glimpse, could truly understand, the basis of Fang Ming's battle with Great Dao Hongjun.
They could not comprehend.
They could not understand.
They could understand, yet they could not understand.
Reason is contradictory.
Self-contradictory.
But they knew one thing.
That is, these things they could both understand and not understand were capable of confronting a Primordial Supreme.
It was a "reason" and "Dao" that could deal with the Primordial Supreme.
...
In the vast ancient Primordial realm, the youth and the old man were still fighting.
The youth transcended from chaos, possessing Primordial power, and being one level higher, he directly advanced from the multiverse level to the infinite multiverse level.
After transcending the ancient Primordial realm, through various layouts over countless years, traces of the Human Race Heavenly Court were spread across many regions of the ancient Primordial realm, and their footsteps reached areas that even twelve-star infinite multiverse beings had never set foot in.
With the help of the Human Race Heavenly Court, the youth had killed several twelve-star infinite multiverse beings. Although he was still at the infinite multiverse level, he was no longer at the early stage of twelve-star, but at the peak of twelve-star.
In other words, he had reached the level of the Sacrificial Dao realm from the Saint Ruins Immortal Emperor level.
Although the old man was a Primordial Supreme, his level was also at the peak of twelve-star.
Who would win in their battle?
The outcome was inevitable.
The being who transcended the narrative layer had long since determined all outcomes.
Although the Primordial Supreme was strong.
Although the true Dao body was strong.
However, below the narrative layer, there was no solution.
In this fourteen-star world where all cultivators were bound by the rules of the Myriad Realms Tower.
Among these powerhouses bound by fifty percent of the Great Dao origin from the deepest part of the Void Sea.
There had never been a true spirit being that could resist a true spirit being that was outside the eighteen-star cultivation system and transcended the narrative layer.
Eleventh-order true spirit being.
Pseudo-eleventh-order true spirit being.
True spirit beings, the power of seeking "truth" was so immense. As the symbol of the Heavenly Realm civilization, its true power, even when severely injured and reduced to a pseudo-eleventh-order true spirit being, was still unimaginable to beings confined below the narrative.
And insurmountable.
True spirit beings were despairing existences that beings within the narrative could not confront.
Fang Ming was always destined to win.
As long as the Great Dao origin had not truly fluctuated, and he had not truly been knocked down from the narrative layer.
Fang Ming was invincible in this fourteen-star world.
This invincibility did not mean that Fang Ming's strength was enough to be invincible, sweeping across ancient saints who had accumulated millions or billions of layers of boxes.
It meant that Fang Ming would not encounter any enemy that could truly threaten his life.
What is invincibility?
This is invincibility.
The enemies encountered were all within his ability to resolve.
Never to fail.
Battles were always without suspense.
Outcomes were always predetermined.
When had Fang Ming ever had a true rival? An enemy?
No.
There had never been such an enemy.
The protagonist's halo was invincible.
Therefore, the battle between Fang Ming and Great Dao Hongjun, the strength of the true Dao body and the Four Immortal Slaying Swords versus the Primordial Supreme, was also without suspense.
Fang Ming was always the one who won.
Great Dao Hongjun was bound to lose.
He was bound to perish.
His probability of perishing was one hundred percent.
And Fang Ming's probability of victory was also one hundred percent.
Fang Ming would win.
And he would win.
When the Primordial Supreme perished.
The Primordial world began to collapse.
The vast, ancient Primordial realm, created by the Primordial Supreme and derived from the concept of Primordial, one region after another, one Primordial being after another, perished.
Those multiverse level, and even infinite multiverse level Primordial beings, died cleanly, with almost no suspense.
Even the ancient Primordial realm was destroyed.
The countless chaotic domains whose concepts were below the ancient Primordial realm, and which were suppressed by the ancient Primordial realm, naturally met the same fate.
Worldview number four was destroyed.
[Great Dao Hongjun]
[Identity: Ancient Saint]
[Related Legends: Manifestation of the Great Dao, opening of the Purple Heaven Palace in Chaos, Pangu as disciple, self is Dao]
[Cultivation: Primordial Supreme (Peak of Twelve Stars)]
[Treasure: None]
The treasure was none.
In worldview number four, above the Chaos Supreme Treasure, was not the Great Dao Supreme Treasure, nor the Dao Artifact, but the Primordial Spirit Treasure.
This was a different setting from every worldview, every chaotic epoch, and every Honghuang-style novel.
Primordial Spirit Treasures were the innate spirit treasures of cultivators after transcendence, tempered by Primordial power and the ancient Primordial realm.
Every Primordial being, even the weakest Primordial being at the Quasi-Immortal Emperor level, possessed a Primordial Spirit Treasure.
And Primordial Supreme Treasures were the ultimate existence of Primordial Spirit Treasures. In the ancient Primordial realm, only Primordial beings at the infinite multiverse level of twelve stars could possess Primordial Supreme Treasures.
In the entire ancient Primordial realm, there were no more than twenty Primordial Supreme Treasures.
Even the Four Immortal Slaying Swords, which were supreme Dao artifacts, absolute Dao artifacts, would only be comparable to Primordial Spirit Treasures in their initial state if Fang Ming had not continuously refined them with his internal Primordial power, transforming them into Primordial Supreme Treasures.
Absolute Dao artifacts were also Primordial Spirit Treasures. If not for the exploration of the ancient Primordial realm by the Human Race Heavenly Court, and the nurturing by an infinite multiverse expert like Fang Ming, they would absolutely not be able to compare to any Primordial Supreme Treasure.
Just as the scope of Primordial beings was vast, including Quasi-Immortal Emperors at the single universe level, Perfect Immortal Emperors at the multiverse level, and Saint Ruins Immortal Emperors at the infinite multiverse level,
The scope of Primordial Spirit Treasures was also extremely broad.
However, Great Dao Hongjun did not use Primordial Supreme Treasures.
His body was like the Dao, so he naturally did not need treasures.
Primordial Supreme Treasures were merely derivatives of Primordial concepts, naturally useless to those rooted in Primordial.
Great Dao Hongjun, like the Primordial Spirit of Creation, was also a believer in the concept of fighting bare-handed without treasures.
Fang Ming did not mind this concept.
Whether to use treasures or not, there was no right or wrong to these two viewpoints.
It was merely a matter of strength and weakness in terms of level.
The root was not here.
Just as Dugu Qiubai could use flowers, plants, and trees as swords, emphasizing the realm of no sword.
Was the realm of no sword right or wrong?
It depended on the level.
In the martial arts world, it was naturally correct.
If he encountered a cultivator who directly wielded a flying sword of a low-grade spirit artifact, how could Dugu Qiubai, relying on the realm of no sword, strike down the cultivator's spirit artifact? How could he strike down the flying sword?
So, was it better to have no sword or to have a sword?
In the land of nothingness, there were ancient saints who used treasures, and there were also ancient saints who advocated not using treasures, relying only on themselves.